Black dog (ghost)

A black dog is the name given to a being found primarily in the folklores of the British Isles. The black dog is essentially a nocturnal apparition, often said to be associated with the Devil, and its appearance was regarded as a portent of death. It is generally supposed to be larger than a normal dog, and often has large, glowing eyes.[1] It is often associated with electrical storms (such as Black Shuck's appearance at Bungay, Suffolk),[2] and also with crossroads, places of execution and ancient pathways.[1][3][4]

The origins of the black dog are difficult to discern. It is impossible to ascertain whether the creature originated in the Celtic or Germanic elements in British culture. Throughout European mythology, dogs have been associated with death. Examples of this are the Cŵn Annwn,[5] Garmr[6] and Cerberus,[7] all of whom were in some way guardians of the underworld. This association seems to be due to the scavenging habits of dogs.[8] It is possible that the black dog is a survival of these beliefs. Black dogs are almost universally regarded as malevolent, and a few (such as the Barghest) are said to be directly harmful. Some, however, like the Gurt Dog in Somerset and the Black Dog of the Hanging Hills in Connecticut, are said to behave benevolently.

Contents

Black dogs by locale

Some of the better-known black dogs are the Barghest of Yorkshire and Black Shuck of East Anglia. Various other forms are recorded in folklore in Britain and elsewhere. Other names are Hairy Jack,[9] Skriker, Padfoot,[9] Churchyard Beast, Shug Monkey, Cu Sith, Galleytrot, Capelthwaite, Mauthe Doog, Hateful Thing, Swooning Shadow, Bogey Beast (Lancashire), Gytrash, Gurt Dog, Oude Rode Ogen, Tibicena (Canary Islands), and Dip (Catalonia).

England

Black Dogs have been reported from almost all the counties of England, the exceptions being Middlesex and Rutland.[10]

Devon's Yeth Hound

The yeth hound, also called the yell hound is a Black dog found in Devon folklore. According to Brewer's Dictionary of Phrase and Fable, the yeth hound is a headless dog, said to be the spirit of an unbaptised child, which rambles through the woods at night making wailing noises. The yeth hound is also mentioned in The Denham Tracts. It is the inspiration for the ghost dog in The Hound of the Baskervilles by Arthur Conan Doyle. In this story it was described as "an enormous coal-black hound, but not such a hound as mortal eyes have ever seen" - with fire in his eyes and breath (Hausman 1997:47).[23]

Scotland

In the Scottish Highlands the Cù Sìth (Scottish Gaelic pronunciation: kuː ʃiː) is an enormous, otherworldly hound, said to haunt the Scottish Highlands. Roughly the size of a cow or large calf the Cù Sìth was feared as a harbinger of death and would appear to bear away the soul of a person to the afterlife (similar to the manner of the Grim Reaper). Cù Sìth literally means "barrow hound". Supernatural dogs in the legends are usually completely black, or white with red ears. The Cù Sìth's coloration is therefore highly unusual, although it may be derived from the green color often worn by Celtic fairies.

Channel Islands and Isle of Man

"For he was speechless, ghastly, wan
Like him of whom the Story ran
Who spoke the spectre hound in Man."

Wales

Cornwall

Mainland Europe

Oude Rode Ogen ("Old Red Eyes") or "The Beast of Flanders" was a spirit reported in Flanders, Belgium in the 18th century who would take the form of a large black dog with fiery red eyes. In Germany it was said that the devil would appear in the form of a large black dog.[30]

Latin America

See also

Notes

  1. ^ a b Simpson & Roud 2000, 2003, p.25.
  2. ^ Westwood & Simpson 2005, pp.687-688.
  3. ^ Stone, Alby Infernal Watchdogs, Soul Hunters and Corpse Eaters in Trubshaw 2005, pp.36-37.
  4. ^ McEwan 1986, p.147.
  5. ^ a b Stone, Alby Infernal Watchdogs, Soul Hunters and Corpse Eaters in Trubshaw 2005, p.53.
  6. ^ Stone, Alby Infernal Watchdogs, Soul Hunters and Corpse Eaters in Trubshaw 2005, pp.44-45.
  7. ^ Stone, Alby Infernal Watchdogs, Soul Hunters and Corpse Eaters in Trubshaw 2005, p.38.
  8. ^ Stone, Alby Infernal Watchdogs, Soul Hunters and Corpse Eaters in Trubshaw 2005, pp.54-55.
  9. ^ a b c Bord & Bord 1980, 1981, p.78.
  10. ^ Trubshaw 2005, p.2.
  11. ^ Barber & Barber 1988, 1990, p.3.
  12. ^ http://www.legendarydartmoor.co.uk/dark_huntsman.htm
  13. ^ Fields 1998, p.37.
  14. ^ Simpson & Roud 2000, 2003, p.366.
  15. ^ Crosby 2000, pp.14, 19, 26, 165.
  16. ^ Feldwick 2006, 2007, pp89-90
  17. ^ Codd, Daniel. Haunted Lincolnshire. Tempus Publishing Ltd (2006) pp. 75-78. ISBN 0 7524 3817 4
  18. ^ Clark 2007, pp.86-87.
  19. ^ Matthews 2004, p.35-36.
  20. ^ Janaway 2005, p.10.
  21. ^ Stewart 1990, pp49-50.
  22. ^ The Tollesbury Midwife
  23. ^ Brewer. Hausemen & Hausemen 1997.
  24. ^ Evans-Wentz 1966, 1990, p.129.
  25. ^ Bord & Bord 1980, 1981, p.95.
  26. ^ Gantz 1976, pp.46-47.
  27. ^ Pugh 1990, pp.19, 67
  28. ^ Deane & Shaw 2003, p.82.
  29. ^ Deane & Shaw 2003, p.44; also Semmens, Jason. ‘“Whyler Pystry”: A Breviate of the Life and Folklore-Collecting Practices of William Henry Paynter (1901–1976) of Callington, Cornwall.” Folklore 116, No. 1 (2005) pp. 75–94.
  30. ^ Varner, Gary R. Creatures in the mist: little people, wild men and spirit beings around the world : a study in comparative mythology in Algora Publishing 2007, pp.114-115.
  31. ^ Burchell 2007, pp.1, 24.

References

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